dance jaipong

 

Jaipongan is a genre of dance that was born from the creativity of an artist from Bandung, Gugum Gumbira. Attention to folk art, one of which is Tap Tilu know and know well make it perbendaharan dance movement patterns that exist in the tradition Kliningan / Bajidoran or Tap Tilu. Opening movements, pencugan, nibakeun and several kinds of motion of several arts mincid above have enough inspiration to develop a dance or art that is now known as the Jaipongan. As a social dance, dance Jaipong successfully developed by the artist dances are popular in the community of Sunda and highly favored by the people of West Java (in particular), and even popular until outside West Java.
CALL Jaipongan actually will not only remind people in a kind of attractive traditional Sundanese dance with dynamic motion. Hands, shoulders, and hips always been a dominant part in the pattern of the agile movement, accompanied by beating drums. Especially in female dancers, all of it is always accompanied with a sweet smile and cast in the eye. This is the kind of social dance in traditional Sundanese dance that emerged in the late 1970s that its popularity to this day still live in the community.
HistoryBefore this form of performance art show, there are several forms of dance influences behind this association. In West Java, for example, social dance is the influence of the Ball Room, which is usually in a dance-dance association could not be separated from existence and pamogoran ronggeng. Ronggeng in social dance is no longer functioning for activities of the ceremony, but for entertainment or a way of hanging out. The existence ronggeng in the performing arts has an appeal that invites sympathy for the pamogoran. For example on Tilu Tap dance is so well known by the Sundanese people, is expected this art popular around the year 1916. As the folk performing arts, this art is supported only by simple elements, such as waditra that includes fiddle, drums, two kulanter, three percussion, and gongs. Similarly, the dance movements that do not have a standard pattern of motion, a simple costume dancer as a reflection of democracy.
Along with the waning type of art above, the former pamogoran (spectators who play an active role in the performing arts Tap Tilu / Doger / Tayub) switched its attention on the performing arts Kliningan, which in the north coast of West Java (Karawang, Bekasi, Purwakarta, Indramayu, and Subang ) known as Kliningan Bajidoran dance patterns and events that show has some similarities with the previous art (Tap Tilu / Doger / Tayub). In the meantime, the existence of masked dances in Banjet quite popular, especially in Karachi, where some Bajidoran motion pattern taken from the dance in this Banjet Mask. In koreografis dance is still reveal the patterns of tradition (Tap Tilu) which contains elements of the opening movements, pencugan, nibakeun and several kinds of motion mincid which in turn become the basis of the creation of dance Jaipongan. Some basic dance movements Jaipongan apart from Tap Tilu, Ibing Bajidor and Mask Banjet is Tayuban and Pencak Silat.
The emergence of dance works Gugum Gumbira initially called Tap Tilu development, that is because it is a basic dance from Tap Tilu development. The first work Gugum Gumbira still very thick with color Ibing Tilu Tap, both in terms of choreography and iringannya, who then dance it became popularly known as Jaipongan.
Typical Jaipongan kaleran style, which is fun, erotic, humorous, excitement, spontaneity, and simplicity (naturally, whatever they are). This was reflected in the pattern of presentation of dance on the show, there is a given pattern (Ibing pattern) as in art Jaipongan in Bandung, also there are also dances that are not dipola (Ibing Saka), for example in art Jaipongan Subang and Karawang. This term can be found in Jaipongan kaleran style, especially in the area of Subang. In the presentation, this kaleran Jaipongan style, as follows: 1) Tatalu; 2) Flower Gadung; 3) Fruit Kawung Gopar; 4) Dance Opening (Ibing Pattern), usually performed by a single dancer or Sinden Tatandakan (sinden attack but can not sing but dance songs sinden / interpreter kawih); 5) Jeblokan and Jabanan, is part performance when the audience (Bajidor) Sawer money (jabanan) while greeting paste. Jeblokan term is defined as couples who settled between sinden and the audience (Bajidor).

Dance Development JaipongWork Jaipongan first began to be known by the public is dance "Leaves Pulus Keser Bojong" and "Rendeng Bojong" both of which are types of dance girls and dance in pairs (boys and girls). From the dance that emerged a few names that are reliable Jaipongan dancers like Tati Saleh, Yeti Mamat, Eli Somali, and Pepen Dedi Kurniadi. Early emergence of the dance had become a conversation, the central issue is the movement of the erotic and vulgar. But from the few print media exposure, name Gugum Gumbira becoming known society, especially after the dance Jaipongan in 1980 staged at the central station TVRI Jakarta. The impact of the popularity of the more increases the frequency of performances, both in the medium of television, a celebration or celebrations held by the private sector and government.
Attendance Jaipongan significant contribution towards the instigators of the art of dance to more actively explore the types of folk dances that were previously less attention. With the emergence of dance Jaipongan, used by activists to organize dance courses dance Jaipongan, used also by businessmen pubs as a decoy night invited guests, where the further development of this kind of business opportunities created by the instigators of dance as an economic empowerment efforts by Dance Studio names or groups in some areas of West Java, for example in Subang with Jaipongan style "kaleran" (north).

Further development occurred in taahun dance Jaipongan 1980-1990's, where Gugum Gumbira create another dance such as Toka-toka, Setra Sari, Sonteng, Pencug, Heron dazed, motorcade procession Leaf-Puring, Rawayan and dance Kawung Anten. From these dances appear some skilled dancers Jaipongan include Iceu Effendi, Yumiati Mandiri, Miming Mintarsih, Nani, Erna, Mira Tejaningrum, Ine Dinar, Ega, Nuni, Cepy, Agah, Aa Suryabrata and Asep.
Today the dance Jaipongan be called as one of identity keseniaan West Java, this is apparent on several important events relating to visitors from foreign countries who came to West Java, it was greeted with Jaipongan dance performances. Similarly, with art missions to foreign countries, always equipped with a dance Jaipongan. Dance Jaipongan affect many other crafts in the community of West Java, both on the art of wayang, gamelan, Genjring / Terbangan, Kacapi jaipong, and almost all public performances as well as on modern dangdut music which collaborated with Jaipong

History of Wayang Kulit

PUPPET is one of the nation's top arts and culture of Indonesia's most prominent among the many works of other cultures. Culture puppets include acting, singing, music, speech arts, literary arts, painting, sculpture, and art is also symbolic. Culture of puppets, which continues to grow over time, also a lighting media, propaganda, education, entertainment, philosophical understanding, and entertainment

According to the research of historians of culture, culture is a culture of wayang native to Indonesia, particularly in Java. The existence of puppets was many centuries before the Hindus go to the island of Java. Although a popular puppet story in today's society is an adaptation of the works of Indian literature, the Ramayana and the Mahabharata. Both the main story in the puppet undergone many changes and additions to adapt them to the original philosophy of Indonesia.
Adjustment of the concept of this philosophy is also about the philosophical position of the Javanese people against the gods in the puppet. The gods in the puppet is no longer something that is free from wrong, but like any other God's creatures, sometimes acting wrong, and could be a blunder. The presence of puppet characters dalam_ panakawan deliberately created the culture of Indonesia (Javanese cultural exact) to reinforce the concept of philosophy that in this world there is no creature that is really good, and that is really bad. Each creature is always bearing the elements of good and evil.
In his dissertation titled Bijdrage tot de Kennis van het Javaansche Tooneel (1897), the Dutch cultural historian Dr. GA.J. Hazeau indicated his belief that the puppet is the original performance of Java. Understanding puppet in the dissertation Dr. Hazeau it is walulang inukir (a carved leather) and seen his shadow on the screen. Thus, the puppet in question certainly is a shadow play as we know it today

Origin of Wayang Kulit

There are two opinions about the origin - origin puppet. First, the notion that puppets originated and was first born on the island of Java, precisely in East Java. This opinion is in addition to adopted and raised by researchers and experts in the Indonesian nation, is also the result of research of Western scholars. Among Western scholars belonging to this group, is Hazeau, Brandes, Kats, Rentse, and Kruyt.

 The reason they are quite strong. Among other things, that the art of puppet is still very closely related to sociocultural and religious state of the Indonesian people, especially the Javanese. Panakawan, the most important figures in a puppet, that Semar, Gareng, Petruk, Bagong, there are only puppets in Indonesia, and not in other countries. In addition, names and technical terms puppet shows, it all comes from the Javanese (Kuna), and no other language.
Meanwhile, a second opinion suspected puppets from India, which brought together with the Hindu religion to Indonesia. They include Pischel, Hidding, Krom, Poensen, Goslings, and Rassers. Most of this second group is the British scholar, the European country which had colonized India.
However, since the 1950's, puppet books as if he had agreed that the puppets are coming from Java Island, and in no way be imported from other countries. Culture puppet was born in Indonesia is estimated at least during the reign of King Airlangga, king Kahuripan (976 -1012), when the kingdom in East Java that was prosperous, prosperity. Literary works the subject of puppet stories have been written by the poets of Indonesia, since the X century Among other things, the script-language literature Kakawin Book of Old Javanese Ramayana written during the reign of King Dyah Balitung (989-910), which is a spin-off from the Book of the Ramayana written by Indian poet, Valmiki.



Furthermore, the Javanese poet no longer just translating the Ramayana and the Mahabharata into Old Javanese language, but compose and retelling by entering into this philosophy of Java. For example, the professor's work Kanwa Arjunawiwaha Kakawin, which is composed of berinduk on the Book of Mahabharata. Composed by other, more obvious difference between the original story derigan Indian version, is Baratayuda Kakawin work professor and professor Sedah Panuluh. This great work done in the reign of King Jayabaya, king of Kediri (1130-1160).
Puppet as a performance and spectacle had already started there since the reign of King Airlangga. Some inscriptions are made in those days, among others already mentioned the words "mawayang 'and` aringgit' which means that the puppet show.

Masterpiece of Java Art Performance

performing arts that has been aged for more than five centuries. Bringing the story of Ramayana and Mahabharata, all-night performances during this into the proper space to spend the night, reflecting and understanding the life philosophy of Java.

Wayang Kulit, Masterpiece of Java Art Performance
Night in Yogyakarta will feel alive if you miss it by looking at the shadow puppets. The dynamic rhythm of the gamelan blends with the melodious voice sinden will not let you fall in sleepiness. The story that brought the mastermind will bring you go in to be dissolved if one of the characters in the story that was delivered. You will soon realize how great of Javanese culture in the past.
Wayang kulit is performance art that has been aged for more than half a millennium. Appearance has its own story, related to the influx of Javanese Islam. One member of the Wali Songo created by adopting Wayang Beber that developed in the heyday of Hindu-Buddhist. Adoption was done because the puppet already attached to the Java so that it becomes an excellent medium for spreading propaganda of Islam, while Islam forbids visual art form. As a result, created shadow puppets where one can only see shadows.
Leather puppet show performed by a man who would be called the greatest public entertainer in the world. How not, during the night, the mastermind behind the whole character actor plays a leather puppet which represents the puppets made from buffalo leather with decorated motif carving handicraft decoration (carving the skin). He had to change the voice character, changing intonation, issued jokes and even singing. To turn the atmosphere, the puppeteer who is assisted by musicians playing the gamelan and the sinden who sing songs of Java.
Puppet characters in total amounted to hundreds. People not puppets being played is placed in banana stems that are near the mastermind. When played, the puppets will appear as shadows on the white screen in front of the puppeteer. The shadow is created because each puppet show using oil lamps as lighting that helps the puppets being played.
Each leather puppet show or play presents a different story. Variety of play is divided into 4 categories namely grip play, play carangan, play spin-off and the play yard. The play grip has a story based entirely on library puppet plays while in outline only carangan only sourced in puppet library. The play does not stem from the spin-off puppet story but wearing the appropriate places in the library of the puppet, while the play is entirely written by freelance.
Puppet story originated from some old manuscripts such as the Ramayana, Mahabharata, Pustaka Raja Purwa and Purwakanda. Now, there are also books containing the story and essay composition which for hundreds of years has been appreciated by the public Abhimanyu Kerem, Doraweca, Suryatmaja Burglar and so forth. Among all the old books are used, the Book Purwakanda is the most frequently used by puppeteers from the Sultan Palace. Leather puppet show begins when the puppeteer has issued mountains. An all-night wayang performance Yogyakarta style is divided into 3 rounds which has 7 lined (scene) and 7 scenes of war. First round, called pathet lasem, has 3 lined and 2 scenes of war that accompanied gising-gising pathet lasem. Pathet Sanga who became the second half has 2 lined and 2 scenes of war, while the Pathet Manura the third round has 2 lined and 3 scenes of war. One of the most anticipated part of many people at every wayang performance is because of the joke-joke presents typical Java.
Sasono Hinggil located in the northern town of South Square is the most frequent events held all-night wayang performances, usually held every second and fourth week began at 21.00 pm. Other places are Sri Maganti ward located in the Sultan's Palace. Wayang Kulit in the ward was performed for 2 hours starting at 10:00 am every Saturday with a ticket USD 5000.00.

JAVA LEATHER PUPPET

There are many different kinds of traditional arts in every state. In Indonesia especially in Java, there is a traditional art that has a unique dish. It's called performance art tradition of wayang kulit.

Kuda Lumping: Indonesian Traditional Arts nuance Magis

 
a single game ...
Games, so unique ...
People ride horses, but horses lie ....
His name is lumping horse .....
That kuda lumping, kuda lumping, kuda lumping jump-jump ....
Sebait piece of property dangdut Rhoma Irama song on a game inspired by folk art, lumping horse dance, which is still grown in many communities in the archipelago. Traditional dances that are played on a "no pattern" by the common people has been born and liked the community, especially in Java, since the ancient kingdoms doeloe tempo. Initially, according to history, art lumping horse was born as a symbol that people also have the ability (superiority) in the face of the enemy or against the power elite who have the royal army. In addition, also as a medium for presenting entertainment that cheap but the phenomenal to the people at 

large.
Now, art lumping horse still be a show that is enough to make the hearts of the audience captivated. Although the existence of these cultural relics began to compete strictly by the entry of foreign art and culture to their homeland, the dance still showed high attraction. Until now, we do not know who or where that sparked community groups (created) kuda lumping the first time. In fact, lumping horse art found in many areas and each recognizes the arts as one of their traditional culture. Including, pointed out some time ago, recognized also by the people of Johor in Malaysia as its own in addition to Reog Ponorogo. The phenomenon spread of lumping horse art in various places, with various and pattern, can be an indicator that the art culture that seemed full of magic is back "on the rise" as a cultural art which should be noted as an original Indonesian art.
Whipped, glass and sprinkles of Fire Eating

TRADITIONAL DANCE ARTS IN INDONESIA

Kuda lumping horse also called braid or jathilan is a traditional Javanese dance featuring a group of soldiers was on horseback. This dance is using a horse made of wicker and bamboo in the cut like a horse. Matting this horse decorated with colorful paint and fabric. Lumping horse dance is usually only shows the saber scene, but some performances will also serve lumping horse possessed attractions, immunity, and magical powers, such as the attraction of eating glass and immunity against flogging whip. Jaran braid is part of the dance performances reog. Though this dance came from Java, Indonesia, this dance is also inherited by the Javanese settled in Malaysia and Singapore.
Lumping horse dance is an art that is played with a horse property imitation, made from woven bamboo or braid. None of the historical record can explain the origin of this dance, only verbal history passed down from one generation to the next.
That said, lumping horse dance is a form of appreciation and support of the commoners against the cavalry of Prince Diponegoro in the face of Dutch colonizers. There is also a version that says, that lumping horse dance describes the story of the struggle of Raden Patah, aided by Sunan Kalijaga, against the Dutch colonialists. Another version says that, this dance tells about the war games led by Mataram forces lane I, King of Mataram, to face the Dutch troops.
Regardless of their origin and historical value, lumping horse dance reflects the spirit of heroism and military aspects of a cavalry or cavalry. This is evident from the rhythmic movements, dynamic, and aggressive, through the flick of woven bamboo, mimicking the movement like a horse in the middle of battle.

Often in lumping horse dance performances, also featured attractions that demonstrate the power of magical supernatural smells, such as the attraction to chew glass, slashed his arms with machetes, set fire to himself, walking on broken glass, and others. Perhaps, this attraction reflects a supernatural force, which in ancient Javanese kingdom flourished in the environment, and is a non-military aspects that are used to fight the Dutch troops.
In East Java, is familiar with the art community in some areas, such as Malang, Nganjuk, Tulungagung, and other areas. This dance is usually displayed on certain events, such as the welcome guest of honor, and as thanksgiving, of intent which was granted by the Almighty.
In pementasanya, do not need a special choreography, and the supply of equipment as well as Karawitan gamelan. Gamelan to accompany lumping horse dance is quite simple, consisting only of Kendang, Kenong, Gong, and trumpet, the flute to sound shrill. The poems are brought in to accompany the dance, usually contains an appeal for people always do good deeds and always remember the Great Creator.
Besides containing the elements of entertainment and religion, traditional arts lumping horse is often also an element of ritual. Because before the show begins, usually a charmer rain will perform rituals, to maintain the sunny weather remember to keep the show is usually done in the open field.

In each pagelarannya, lumping horse dance was presented four fragments of dance that is 2 times Buto dance Lawas, Senterewe dance, and dance Begon Princess.
At Buto fragment Lawas, usually danced by men only and consists of 4 to 6 people dancer. Some young dancers riding bamboo matting and dancing to the music. In this section, the dancers Buto Lawas to have possessed or possessed by spirits. The audience was not immune from this phenomenon of possession. Many local people who witnessed the event into a trance and danced with the dancers. In the unconscious, they continued to dance with energetic movement and looks compact with other dancers.
To restore the consciousness of the dancers and the audience who possessed, in any event is always present its progenitor, one who has supernatural abilities that its presence can be recognized through the clothes she was wearing all black. The progenitor of this will give the bidder until the consciousness of the dancers and spectators recover.
In the next fragment, dancers bring men and women join the dance senterewe.
In the last fragment, with movements more relaxed, six women brought dance Begon Princess, which is a dance cover of a whole series of attractions lumping horse dance

Java Island

East Java is a province in the eastern part of Java Island, Indonesia. Its capital is Surabaya. Its area is 47,922 km ², and its population 37,070,731 people (2005). East Java has the largest territory among the 6 provinces in Java, and has the second largest population in Indonesia after West Java. East Java is bordered by Java Sea to the north, the Strait of Bali in the east, the Indian Ocean in the south, and Central Java province in the west. East Java region also includes the island of Madura, the island of Bawean, Kangean Island and numerous small islands in the Java Sea and Indian Ocean (Island Sempu and Nusa Barung).
East Java is known as a center of eastern Indonesia, and has a fairly high economic significance, which contributes 14.85% of national Gross Domestic Product